Three points on strategic default (walking away from a mortgage):
1. Why Strategic Default is Ethically and Morally Fine - Over a year and a half ago, Roger Lowenstein
set out the case for walking away from a mortgage. Lowenstein's point here is simple: questions of moral rightness or emotionality do not attach to the financial agreement of the mortgage. The lender is "protected" by the collateral (the house itself), and, indeed, entered into a risky financial agreement wherein that very protection was agreed upon. The lender is owed no further obligation, and certainly has no MORAL right to insist on payment as opposed to the collateral. The lender, of free will and with significant financial acumen (supposing it was a mortgage broker or bank), agreed that it would recoup its outlay in one of two ways: through scheduled payments or through the collateral. The borrower similarly agreed to make the lender whole in one of those two ways.
There is no moral or ethical obligation to prefer one of these ways to the other. The banks, of course, seek to obscure this simple fact by pretending that making them whole through the collateral is some kind of immoral act or ethical breach. They further want the borrower to experience some sort of emotional
shame at finding the scheduled payments route irrational or against their best interests. That is because they don't actually want the inventory they agreed to, especially now that its value is significantly reduced from the time of the initial agreement. But that's the same situation that the borrower is in! Both the lender and borrower made projections about future value that turned out to be mistaken. But that's no reason for the borrower to suffer while the lender prospers - they both made the same "mistake." A strategic default puts the mistake in the lender's column rather than the borrower's column. There is nothing morally or ethically wrong with this, as it is an agreement they both freely entered into.
2. How Strategic Default can be Ethically Suspect - As I've suggested in Point #1, walking away from a mortgage is not morally wrong relative to the bank or lender. However, the way it may affect other doesn't end there. A foreclosed property, as we well know, has effects on the other properties that surround it. First, of course, is the matter of property values. My neighbor's foreclosed home may drag down the financial value of my own home, particularly if it sits for some time in states of disrepair. If we move away from pure financial "property" values, we also see the degradation of the aesthetic value and quality of life in the neighborhood if a number of foreclosed homes sit on a given street or in a given community. The question here, then, is whether the strategic defaulter has any kind of
ethical obligation to the community or to the neighbors to prevent their own property values and life quality from declining.
3. How Strategic Default Constitutes Resistance - What became devastatingly clear in the wake of the housing bubble collapse is this: banks will resist any attempt to revise loan terms such that they are in line with current values. Put another way, banks will seek almost compulsively to keep the "mistaken" projections of value on the borrower's side. This really amounts to a "too bad" strategy on the part of the banks: they think it's just too damn bad that the borrower made a mistake in projecting income or value, and they think the borrower should simply live with that mistake - just 'eat it" financially. This is a rather astounding position to hold, of course, since they (the lenders) made precisely the same mistake, and seem unwilling to themselves "live with it." One-on-one and in the abstract, it's a wash: both parties to the agreement want to avoid eating the loss. As a population phenomenon and in concrete terms, however, we know that the banks will have to be moved on their position, and that it is even
in their own interest to be so moved. Lowenstein's second point, then, is that the only way to move the banks toward loan modification is to
make them suffer for their intransigence. In this sense, walking away from your mortgage is a form of class struggle: it is a strategy for forcing the banks to take the reasonable course of modifying loan terms.
So, the tricky ethics: it is not obvious that any of the courses of action available to someone who might walk away are "right." Rather, we have to - as a people and as individuals - weigh the damage done to neighbors and communities against the benefits for our own financial health and the broader community benefits that may flow from forcing the banks to modify loan terms. Neither of the options are cost free, and neither is a no-brainer. We should start from such acknowledgements.