He must be speaking of those of us who feel the Stupak amendment went too far.
Rev. Wallis is in love with the term "secular fundamentalist", and he uses it in this apparent defense of Stupak's amendment.
This article by him sounds like we are supposed to just quit fussing and
keep our "eyes on the prize."In other words those who are speaking loudly need to be cautious lest he refer to us again as "secular fundamentalists.
As hard as it is, the best hope for going forward is to bring the two sides back to the table and start a conversation that should have begun in earnest months ago. My own view continues to be that abortion should not be allowed to block the passage of critically needed health-care reform. The principal issue for me in the health-care debate all along, and the primary mission of Sojourners in this battle, has always been the fundamental moral issue of affordability and accessibility of quality health care for the middle and low-income individuals and families who desperately need it. But it is clear now that we will not achieve those goals if we cannot figure out a way to address the concerns around abortion in this bill.
The religious community has different views on abortion. But some of the most hysterical comments from the Left this week have suggested the problem is that progressive religious groups have been listened to by the Democratic Party; some members of the Left long for the good old days when their party was avowedly secular and properly hostile to religion and all this talk about those annoying moral values voters. Well, good luck in ever winning elections in the U.S. or, more importantly, ever seeing the kind of broad social movements that make real change possible (i.e., movements for social justice which have always been based on moral values with central involvement from the faith community).
Did he just say good luck on winning elections without religious groups? Did he just imply that those on The Left are often hostile to religion and moral values voters?
He sounds as though if we do not believe as the religious groups do that we are hostile to religion and morals?
How presumptive he is.
Now for the "secular fundamentalist" part.
I have fought against religious fundamentalists most of my life, but it’s quite sad to see this new assault of secular fundamentalism against religion of all kinds — even against progressive religion.
That is an amazing view when the Catholic Bishops met with Pelosi Friday night, had her talk to a bishop in Rome.....and thus the Stupak amendment was brought to the floor.
And Wallis calls it an attack of the secular people against religion?? Really?
He has done this before. In 2007 he referred to the DNC and to Dean in this way:
Wallis: Dean is the leader of the “secular fundamentalist wing of the Democratic Party.”Wallis has labeled Howard Dean, chair of the Democratic National Committee, as leader of the “secular fundamentalist wing of the Democratic Party.”
Wallis said these words to Chuck Colson of Watergate fame.
Jim Wallis threatens political party entrenchment by challenging Americans to rethink the connection between morality, biblical teachings and government policies.
As he said in his reply to Chuck Colson, “My message to both liberals and conservatives is that protecting life is indeed a seamless garment. Protecting unborn life is important. Opposing unjust wars that take human life is important. And supporting anti-poverty programs…is important.
Seamless Garment refers to groups which are the non-compromising wing on anti-choice issues at all stages of life.
There should be no connection between "morality, biblical teachings, and government policies." It is just that simple.
Here is the definition of "secular fundamentalism" to which Wallis has at least twice referred.
Secular fundamentalism is an ideological framework that stipulates a particular relationship between church and state, and to its adherents, justifies actions taken to enforce or institute that relationship. <[b>Specifically, the framework provides that for secular reasons religion should be excluded from political life. This means that the state should not act on religious reasons or enforce religious purposes. Further, religiously motivated persons and groups should not participate in political affairs unless they are prepared to set aside their religious convictions and rely on secular considerations.<2> In this way the state is to be secular in status and operation.
I am sorry he has opposed that view of separating religion from the government. It is just about what we need right now.
To clarify: I speak of the intrusion of religion on government with real concern. We heard the Iraq invasion being called a holy war from the pulpits of the Southern Baptist churches here. I was raised in that church, most of my family is religious. We left the church then in 2003.
The issue of Stupak may have changed from the issue of Iraq...but in both the pressure of churches was brought to bear. It was wrong then, and it is wrong now.