White Supremacist Running Odinist Network From Maximum-Security Prison
Casper Crowell is a busy man. He’s the spiritual leader of a religious non-profit organization, the Holy Nation of Odin, Inc. Crowell designs some of its greeting cards, which he sells along with a host of other merchandise on his group’s website. He also recruits followers through several MySpace pages, a blog and his own YouTube channel. He’s been interviewed for a National Geographic Channel documentary. And in 2007 he endorsed the presidential candidacy of Republican Ron Paul.
Crowell, 46, has done all of this and more while serving a life sentence for murder in a California maximum-security prison that also is home to the likes of Charles Manson and Sirhan Sirhan. He proclaims himself “the honorable allsherjargothi in the Holy Nation of Odin, Inc.” That’s from Old Norse meaning “the People’s (Folk’s) Priest/servant,” Crowell says. Membership is $40 a year, unless like Crowell, you’re incarcerated.
Racist versions of Odinism and its Icelandic version, Asatru, have become increasingly popular theologies among imprisoned racists and others on the radical right in recent years. Odinism features Norse gods such as Odin, the warlike father of all gods and men. The racist version advocates the ultimate triumph of a pure, white race.
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Crowell also began another organization with a website called Vinland Folk Resistance that extols the virtues of Odinism and racism. On that website, he urged fellow white nationalists to resolve their differences and work toward one goal: “WHITE PRIDE!” His wife contributed an essay, “On Aryan Beauty.”
More:
http://www.splcenter.org/blog/2009/03/20/white-supremacist-running-holy-nation-of-odin-from-maximum-security-prison/Intelligence Report
Winter 1998
The New Barbarians
New brand of Odinist religion on the march
A neo-Pagan religion drawing on images of fiercely proud, boar-hunting Norsemen and their white-skinned Aryan womenfolk is increasingly taking root among Skinheads, neo-Nazis and other white supremacists across the nation.
Asatrú leaders have opened prison ministries in at least five states recently, and their many jailed followers are heavily white supremacist. A leading proselytizer, iimprisoned terrorist David Lane, has been writing prolifically and influencing many to adopt his racist interpretations.
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Asatrú (and Icelandic word meaning "belief in the Æesir," or gods) has been officially recognized as a religion in Iceland since 1972. Historically, its architects have avoided racist interpretations of its Eurocentric cosmology.
But in the United States, where insiders say 15 percent of Asatrúers follow an overtly racist version of the theology, a struggle is now going on for the hearts and minds of its followers.
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The religion, which revives a pre-Christian pantheon of Norse gods, is appealing to white supremacists because it mythologizes the virtues of early northern European whites — seen as wandering barbarians, deeply involved in a mystical relationship with nature, struggling heroically against the elements.
More:
http://www.splcenter.org/intel/intelreport/article.jsp?aid=451And from the website of Dan Halloran's group:
Our Beliefs: An Explanation of Thew
Théodish Belief emphasizes a reconstructive approach towards those bonds of community, worldview, and cultural ethos that our ancient forebears would have honored; in order to forge a connection between the individual and the divine. We believe in, and honor, the Gods and Goddesses of the North, spirits of the land, and the memories of our ancestors. Thus it is our obligation to re-forge that elder concept of holiness, that which is whole and happy.
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The foundation of our culture is built upon frith. Frith is a hard concept to define in its truest sense, it being often translated as peace. This definition held true only after the Northern Cultures were shattered by the onslaught of Christianity, in its quest to sever the tribal ties of those cleaving to their heathen ways. In its elder meaning, frith was the glue which held kin and tribe as a unified fence against any external factors. It brought conflict, demanding action against outsiders who interfered in tribal matters; it brought resolution, as internal problems have no choice but to be settled and done with. It formed the initial bond between Gods and men.
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‘Tis better unasked than offered overmuch;
for ay doth a gift look for gain;
‘tis better unasked than offered overmuch;
thus did Odin write ere the earth began,
when up he rose in after time (Havamal 145, Hollander trans)
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The worship of the Germanic Gods and ancestors is something that Théodish Belief has in common with Ásatrú, and needs little explanation. However, it should be noted that there are far more religious taboos in Théodism, and a Théodsmen observes them very strictly. There is no shame for Théodsmen in bending knee to our Gods, and just as in elder times, Théodism regularly practices blood sacrifice. Numerous formalities, emphasis on elder tongues, and an overall orthopraxy are inherent elements of Théodism’s worship of the Gods and Ancestors. Such is Théodism application of its religion, that it is often regarded as “retro-heathenry”, but it is certainly focused heavily on the strict reconstruction of Germanic religious elements, and therefore anachronistic in large measure.
More:
http://www.normannii.org/beliefs.htmlGee, do you think the Conservative Republican Pagan may belong to the 15% who are White Supremacists?