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The storyteller Aesop once told a tale in which seven blind men had a dispute as to the nature of what an elephant was. Unable to agree, they sought one out and each took hold of a different part of the elephant in order to prove their point. One took hold of the elephant’s ear, and declared that elephants were clearly like parchment, thin and flexible. Another took hold of the elephant’s tusk and disagreed, stating that he clearly could tell that elephants were like spears, sharp and pointed. Yet another, having taken hold of the elephant’s trunk declared the others to have failed in their perceptions, declaring that elephants were clearly like snakes. And so it continued, with the other men each seizing a part of the Elephant, be it the legs, the tail, or the broad flanks and declaring that particular part to define the whole, never truly comprehending the true nature of the unique creature in whose presence they were standing.
So often it seems that such is the nature of human perception in general. We see the world through our own incomplete subjectivity, we perceive details and elevations that are specific to us and our particular experience, culture and lifestyle, and mistake our perceptions for objective reality, which is far more complex than the simplified vision we create. As such, in a very real sense, we are blind, for we are unable to get beyond our limited perceptions to see the whole. Reality is the elephant, a creature that, were we not to have documented evidence (and at times the privilege to have seen it with our own eyes) it would be difficult to believe existed. It is complex, bizarre, and often a bit surreal, comprising (much like the fabled elephant) each of the elements which the blind men perceived, but arranged in a form the likes of which they would have been unable to imagine on their own.
I fail to remember whether or not Aesop has a sighted man approach the blind men and attempt to explain to them the true nature of the creature they ignorantly sought to describe. If that did occur in the story, I can clearly imagine the response of the blind men to have been disbelief, if not scorn. Yet this reaction would be mild in comparison to the opinions held today. It seems that all too often when we are confronted with the idea that our own perceptions of reality may be limited and flawed, we react with violent outrage, lashing out at anyone who seems to challenge our own sacrosanct views. Were this fable to be repeated today, and a sighted man to approach the blind men, I can imagine it ending with the blind men attacking their sighted assistant, and (supposing they could lay hold on him) beating him to death to rid themselves of his disquieting rhetoric.
We do indeed see through “a glass darkly” and our perceptions of reality, as often as they are correct, are still limited. The trick is realizing that our perceptions are not universal, they do not define the whole of existence, but only our part. As soon as we believe otherwise, and seek to impose our perceptions of the universe on those who think differently, we court tragedy. Indeed “misunderstanding the elephant” may well lie at the root of much of the wretchedness we suffer in this world.
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