The crisis isn't really any worse than normal, but it is hitting the news again. It looks like we can get them for child rape and welfare fraud. Some people hate hearing about this story because it takes attention away from *'s war and they think the story is a Rovian plot :tinfoil:.
How widespread is polygamy in this country? Is it regional? It it cultish like the Branch Dravidian's?
The
Fundamentalist Latter Day Saints is mostly in the arid west (four corner states), but they are spreading to avoid detection. FLDS are not the only polygamists in the US. Other religious sects and cults, and just men who wants lots of booty and/or families are polygamists too.
Is it in the news a lot out west? I am from NY and I never hear much.
yep, been news ever since the mormons arrived, the change to statehood, the horrible raid in the 1950s, and recent polygamists coming out of the closet.
Is polygamy illegal everywhere?
In the US, mostly, but you are allowed to have as many wives and families as you want as long as you do it serially.
Are you a polygamist or do you know any?
I'm not a polygamist, but I was fortunate enough to interview a woman who lived in Colorado City (aka Short Creek). Here is a synopsis.
My Interview w Jane.
When I was a student at Northern Arizona University and taking an advanced sociology class, the professor suggested I go interview a resident of Colorado City (a.k.a. Short Creek). I think it has just incorporated at Colorado City around 1988-89. Desperate to make a good grade on this project, I loaded up my motorcycle and took off from Flagstaff on Sunday morning. I was on a Sportster chopper and had to stop many times to fill up my tiny tank. Every time I stopped at a gas station, I would ask if I was heading in the right direction for Short Creek. As I got closer, the gas attendants would look at me with my motorcycle, black leather jacket, long hair, and earrings and ask incredulously why I was going there. My answer was always the same, “ I need to talk to someone who lives there”. Not one, but two different attendants told me to be careful if I saw anyone with a gun.
My plan was to go to a local café or diner and strike up a conversation with a local and then head back to Flag. I arrived in what seemed to be dusty little town on the border of AZ and UT. It was a nice ride. The first thing I noticed was all the big houses with blue tarps covered the portions that seemed to be under construction – as if an edition was being added. The second thing I noticed was that the local café was closed and not a single person was walking the streets. And then it dawned on me that it was Sunday and that everyone was in temple. So I scooted around on my bike and saw a temple with the biggest full parking lot in northern Arizona. I decided that I should not go inside. I just drove around looking for a gas station and a cold drink.
On one street I saw an older, gray-haired, stocky woman a tomato field with a few children. Here was my first person. I got off my bike and walked up to the fence – she walked toward me. Thinking my café plan might still work, I asked where I could get a bite to eat. She directed me to the highway and the next town 25 miles away (St. George). I realized my plan was hopeless. I looked at her and disclosed everything. I told her I was college student sent to Short Creek to interview a resident. She asked me why I wanted to interview someone, and in my naiveté I said, “Because you’re different”. She looked at me, then grinned and said, “Yep, we’re different”. She invited me into the tomato field and a 5 hour conversation started.
The story she told me was incredible. Her name was Jane and she was close to 60 years old. She was a mother to 16 children and one of 7 wives to her husband. As it turned out, she was the town rebel. This made sense because she was wearing jeans and not in temple on Sunday. This also explained why she was willing to talk to me about her community. If you saw the news piece on Colorado City, you saw how most residents react to outsiders with questions. She was adamant that her community was making a mistake by excluding outsiders and being secretive. She wanted “her people” to communicate much more with the outside world.
She told me how she believed that God was ok with polygamy. Only the first wife was legal and the others were just religious marriages. Not every man gets many wives – the church leaders had to give permission. Apparently the ability to support them without the help of welfare was not one of the conditions of polygamy. Originally, she was married to another husband who met an untimely demise. Another man took her in as a wife. While the father is father to all his children, the wives mostly marshal their own children or babysit other wives’ children. A wife has “powerful aunt” status to the children of other wives.
One of the worst parts her story was when government agents (she said FBI, but records show it was National Guard and AZ police) raided the town in the 1950s. She was a teenager and with a child. The people of Short Creek knew of the raid. The women and children were kept inside and the men were armed. She said they were prepared to fight, but no fighting occurred. She feared that every man in the town would be shot dead. Her husband was hauled away with all the other men for almost 2 years. Two years of feeling like their country betrayed them, two years of not knowing if her husband would ever be let out, two years of just barely surviving. Eventually, the men were returned and most AZ and UT people thought the raid was a stupid political stunt. Ever since, the states of AZ and UT looked the other way. Jane said it was like they had reservation status (like American Indians).
Another one of her tales was the treatment of her boys. As a self-professed trouble maker, she said the town leaders would take their frustrations with her out on her boys. It’s easy for a boy to be banished from Short Creek, but girls are kept around no matter what. She told me about one of her sons, Nate, was banished from Short Creek because he shot out a street light with a BB gun. He went to live with family outside of Short Creek. She said I reminded her of him - she wasn’t the only one. We returned to her house where she made dinner for her children and invited me to stay. As I was eating there was a knock on the door. Her husband and two other men (one with a lever action rifle) came to tell her that Nate had to leave town. She explained who I was and she was told that I had to leave town anyway. They walked away. I said my goodbyes and thanked her for everything she told me (more than I revealed here).
I left town without incident. It was a cold ride back to Flag. In the end, felt ambivalent about Jane and her town. She didn’t tell me about any forced marriages of children to old men, but she may have been one of them. In my research on polygamy, I learned that most of the world’s population is polygamous in one form or another and that monogamy was not as popular or normal as I had thought. The numbers are even worse if you consider all the men in monogamous cultures who have mistresses or father children with girlfriends or men who support multiple wives and children with a divorce in between marriages. In the end, I decided that Jane was like most women or men. She was kind of stuck with the culture into which she was born. She liked some things about it and didn’t others. She would defend “her people”, but still try to change them for the better. She didn't mention anything bout forced child marriages or exploiting welfare (big issues in the news today), but something may be too difficult to acknowledge to an outsider.