here, including these very interesting paragraphs:
. . . the White House had to consider the huge religious and biblical element of the coalition that elected Bush in 2000. Newsweek polling back in 1999 found that 45 percent of American Christians believed in Armageddon and the end times, and almost as many thought that the Antichrist was already alive and on the earth. Because such beliefs concentrate among very pro-Bush evangelicals, fundamentalists, and Pentecostals, my estimate is that some 55 percent of the people who voted for Bush in 2000 would have told pollsters about believing in the end times and Armageddon.
This will strike many as an exaggeration, but the phenomenon is an important one. Richard Cizik of the National Association of Evangelicals noted in 2003 that since the break-up of the USSR, "evangelicals have substituted Islam for the Soviet Union. The Muslims have become the modern-day equivalent of the Evil Empire." According to University of Wisconsin historian Paul Boyer, by the 1990s many prophecy believers saw Saddam as the Antichrist or his forerunner, partly because Saddam was rebuilding the ancient evil city of Babylon. The Left Behind series by Tim LaHaye fictionalized the Rapture-Tribulation-Armageddon sequence so successfully that it sold a whopping 60 million copies in book and tape form. Most of the readers were Bush backers.
Politically, this confronted the White House with both a strategic dilemma and a parallel opportunity. On the plus side, the huge chunk of Bush voters would want to view the U.S. attempt to topple Saddam Hussein in terms of the war of good versus evil. Weapons of mass destruction were a prop but collateral to the larger biblical context. Invading Iraq would evoke that context because Saddam was one of the evil ones -- maybe the Evil One, given his Babylon tie-in. Toppling him could aspire to biblical interpretation. Aiding Israel was also biblically vital. Bush had already carved out a related, overarching "good versus evil" posture with his heavily religious post-9/11 rhetoric.
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