At Informed Consent, in honor of MLK day, Cole runs through a list of MLK Jr quotes about Vietnam and applies them to Iraq. I'm editing out a lot of really good commentary, so I encourage everyone to read the entire post at the link below.
1. Martin urged the end of the offensive bombing raids.
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2. Martin suggested that the US begin, on its own account, a cease fire.
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3. He urged that the widening of the war be stopped:
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4. He insisted that the US recognize the widespread political support for the NLF:
' Four: Realistically accept the fact that the National Liberation Front has substantial support in South Vietnam and must thereby play a role in any meaningful negotiations and any future Vietnam government. 'With regard to Iraq, this principle would imply that the US should recognize that the Neo-Baath Arab nationalist leaders, the Salafi Sunni revivalists, and local guerrilla chiefs have genuine popular support among Sunni Arabs, and cannot be shut out of the new order. (Note that some 150 candidates who ran in the Dec. 15 elections were excluded after the fact by the debaathification committee controlled by Ahmad Chalabi.) The Cairo Conference held last fall was a step toward this recognition, and acknowledged the right to mount a resistance to foreign military occupation. The work of the conference must be continued.
5. Martin supported a timetable for withdrawing US troops.
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6. It is necessary to understand the common people among the "enemy" if anything is to be accomplished:
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7. Concern to save US troops from creeping cynicism must be paramount:
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9. A revolution in American values away from consumer materialism and militarism is needed if we are not to go on having one Vietnam after another:The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality , and if we ignore this sobering reality, we will find ourselves organizing "clergy and laymen concerned" committees for the next generation. They will be concerned about Guatemala and Peru. They will be concerned about Thailand and Cambodia. They will be concerned about Mozambique and South Africa. We will be marching for these and a dozen other names and attending rallies without end unless there is a significant and profound change in American life and policy . . .
Increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investments. I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin , we must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered . . .
A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, "This is not just . . ."
A true revolution of values will lay hand on the world order and say of war, "This way of settling differences is not just." This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death. 10. Love and justice, not aggression and exploitation, hold the real hope for a peaceful and prosperous future:
' This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. This oft misunderstood, this oft misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I'm not speaking of that force which is just emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of Saint John: "Let us love one another (Yes), for love is God. (Yes) And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. . . . If we love one another, God dwelleth in us and his love is perfected in us." Let us hope that this spirit will become the order of the day. 'Note that Martin recognized love as the principle that all the great religions saw as the "supreme unifying principle of life," including Islam. His religious universalism might be a starting point for Americans to rethink the Islamophobia that has become so widespread.
We cannot in any simplistic way extract a template from Martin's sermon that we can apply to Iraq today. We can, however, explore his wisdom for inspiration in how to go foward, end the quagmire, and make amends for the horrors of the way we have waged this illegal war of choice.
http://www.juancole.com/
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