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"In other parts of Germany, Frigga, Holda, or Ostara is known by the name of Brechta, Bertha or the White Lady. She is best known under this title in Thuringia, where she was supposed to dwell in a hollow mountain, keeping watch over the Heimchen, souls of unborn children. Here Bertha watched over agriculture, caring for the plants, which her infant troop watered carefully, for each babe was supposed to carry a little jar for that express purpose. While the goddess was duly respected and her retreat unmolested, she remained where she was; but tradition relates that she once left the country with her infant train dragging her plough, and settled elsewhere to continue her kind ministrations. Bertha is the legendary ancestress of several noble families, and she is supposed to be the same as the industrious queen of the same name, the mythical mother of Charlemagne, whose era has become proverbial, for in speaking of the Golden Age in France and Germany it is customary to say, "in the days when Bertha spun."
As this Bertha is supposed to have developed a very large and flat foot, from continuously pressing the treadle of her wheel she is often represented in medieval art as a woman with a splay foot...
As ancestress of the imperial house of Germany, the White Lady is supposed to appear in the palace before a death or misfortune in the family ...
As Bertha was renowned for her spinning, she naturally was regarded as the special patroness of that branch of female industry, and was said to flit through the streets of every village, at nightfall, during the twelve nights between Christmas and January 6, peering into every window to inspect the spinning of the household. The maidens whose work had been carefully performed were rewarded by a present of one of her own golden threads or a distaff full of extra fine flax; but wherever a careless spinner was found, her wheel was broken, her flax soiled, and if she had failed to honor the goddess by eating plenty of the cakes baked at that period of the year, she was cruelly punished.
In Mecklenberg, this same goddess is known as Frau Gode, or Wode, the female form of Wuotan or Odin, and her appearance is always considered to be the harbinger of great prosperity. She is also supposed to be a great huntress, and to lead the Wild Hunt, mounted upon a white horse, her attendants being changed into hounds and all manner of wild beasts.
In Holland she was called Vrou-elde, and from ther the Milky Way is knowed by the Dutch as Vrou-elden-straat; while in parts of Northern Germany, she was called Nerthus (Mother Earth). Her sacred car was kept on an island, presumably Rugan, where the priests guarded it carefully until she appeared to take a yearly journey throughout her realm to bless the land. The goddess, her face hidden by a thick veil, then sat in this car, which was drawn by two cows, and she was respectfully escorted by her priests. When she passed, the people did homage by ceasing all warfare, and laying aside their weapons. They wore festive attire and began no quarrel until the goddess had again retired to her sanctuary.
In Scandinavia, this goddess was called Huldra and boasted of a train of attendant wood-nymphs, who sometimes sought the society of mortals, to enjoy a dance upon the village green. They could always be detected, however, by the tip of a cow's tail which trailed from beneath their long snow-white garments. These Huldra folk were the special protectors of cattle on the mountain-sides, and were said to surprise the lonely traveler, at times by the marvelous beauty of the melodies they sang.
Freya --The goddess of love (daughter of Nerthus) and queen of the Valkries. The Northern people were wont to invoke Freya not only for success in love, prosperity and increase but also, at times for aid and protection.
Myths of the Norsemen, Helene A. Guerber.
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