Transcript from Bill Moyers on Faith & Reason. The Atwood segment is worthy of a thread, too. I'm posting this as companion to the wayward Harris thread.
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BILL MOYERS: Islamist. Help us to understand the distinction you make between Islam and Islamism.
MARTIN AMIS: Well, Islam is the great religion that has been the donor of countless benefits to mankind, that led the world in civilization throughout the Middle Ages, gave us algebra and all kinds of intellectual breakthroughs of all kinds, plus an example of tolerance that nowhere else in the world could offer at that time. A level of tolerance and respect for justice. That is Islam.
Islamism started after the First World War when the last empire was lost, the Ottoman sided with Germany in First World War. And then, you know, if you can stand way back from it all. You can imagine Islam very much reduced. It's coming towards modernity. And instead of advancing down that road, it turned round and the great leap backwards began. That's Islamism. But when Islamism got going instead of saying, "Okay, to come into modernity, we need to put slightly less emphasis on Islam." And the great leap backwards said, "No, we would need total emphasis on Islam."
BILL MOYERS: Fundamentalism?
MARTIN AMIS: Yeah.
BILL MOYERS: That's what it is.
MARTIN AMIS: Radical fundamentalism, Islamism. That's what it means.
BILL MOYERS: And you say it's a modern phenomenon?
MARTIN AMIS: Yes. Islamism should be thought of as a wave. And it's the latest wave. And it has made stupendous gains over the last five years and ten, 15 years. And this is its central twist is the reward of suicide bombing. The other great theme is when Islam was expanding, and it had an absolutely fantastic 500 years of nation after nation coming under Islam. And they could always point to that. And it has been called the argument for manifest success, where you have God's blessing because look at this extraordinary victory story that you're living through.
So if what you believe in is the argument for manifest success, you're suddenly confronted by the argument for manifest failure. "And then what? Why has God apparently favored the infidels?" And this is a conundrum wrapped in an enigma for the Islamic soul.
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