The page is written by a Quaker, and contains several links.
"Few Swedes know that the wars of extermination against American Indians were followed by "cultural genocide": a strong campaign to erase the culture and society of the Indians. Quakers and other Christian groups took part in this."...
Almost every effort was made to make the Indians feel that their culture was worthless, and that they had to "become white". At the same time, they were not allowed into white society and met with much racism.
One of the worst parts of this campaign was to
take Indian children away from their families and send them to boarding schools, often far away from their tribe and relatives. Here, they were at the mercy of grown-ups who all were usually white. They were told from the start that their identity was no good. Often, they were punished if they spoke their own language. They were forced to cut their hair, which can be compared to forcing Swedish boys to wear skirts.
Quakers ran boarding schools too.
Lost her spirit at a Quaker schoolAt the age of eight, the girl Zitkala-Sa met Quaker missionaries who had come to the reservation where she lived. They were recruiting students for a boarding school, and she went with them.
One of the first days she and all the other new kids had their hair cut forcibly. Zitkala-Sa tried to hide, but she was found and strapped to a chair. Then, her braids fell. In her own words: "Then I lost my spirit."
Later in life, Zitkala-Sa regained her spirit. She became a famous and very important author and activist for Native American rights.
Quakers ran reservationsAt the centre of Quaker involvement was a decision by President Grant 1869 to let the Quakers run several Indian reservations. "If you can make Quakers of the Indians, it will take the fight out of them".
At this time, there were hardly any white people who stood up for the Indian's right to their own culture. There were quite a few "philanthropists" who wanted to defend the Indians, but only from being physically exterminated. Even the philanthropists wanted to "civilize" the Indians and make them into whites.
Grant's policy was sometimes called the "Peace Policy" and sometimes called the "Quaker Policy", which indicates the degree of Quaker involvement. Later, other Christian groups were put in charge of reservations as well. After about ten years, the Quakers withdrew from the management of reservations.
The intent was to "civilize"Lawrie Tatum, one of the Quakers who were given the position as agent (meaning he was in charge of a reservation) writes that every Quaker who went to work on these reservations wanted to "civilize" the Indians.
Here is a quote from Sonja Keohane, a non-Indian:
'This "activity" of saving Indians was cloaked in language that on first blush seems to have been done with "good intentions."
The Quakers and other Christian groups were the moving force behind organizations such as the "Friends of Indians", "Indian Rights Association" and the "National Indian Association."
Yes, these folks were alarmed at the "condition" of Native people, victims of the devastation wrought by whites. Their response was to "Americanize" Indians.
These "good Intentions" had the effect of continued genocide. The boarding schools kidnapped children and prohibited the speaking of Native language. The children were forced to shed their identity by wearing uniforms and wearing their hair in a "white" way.' (end of quote)
more:
http://geijer.nu/quakersandindians.shtml