My Dad liked Obama. Maybe he would still vote for him. But he remains deeply bothered that Obama didn't leave Wright's church and by Michelle's statement that she's never been proud of America. We've been e-mailing each other all week about it.
Tonight I wrote
I wonder if pride in America is to some degree generational? You and Mom grew up in the aftermath of WWII. America had just stopped Hitler and climbed out of the Depression. I think people were feeling proud about overcoming some big obstacles.
But (Mr. Femmedem) says he's never felt proud of America since he found out about the Gulf of Tonkin, and I can't say I've ever felt proud about America. I grew up watching Vietnam on the nightly news, seguing right into Watergate. Intellectually I'm aware of our advantages and our freedoms, but it's never translated into a heart-swelling emotion. I wonder if (my sister) feels the same?
However, there is a difference between "not feeling proud of" and "not loving" our country. Despite not feeling proud of our country, I--and Michelle Obama, I think-- love it enough to work towards its betterment. I think this was the heart of Obama's "More Perfect Union" speech. He spoke about imperfections in our country and in people very dear to him. But rather than condemning them or us, he spoke about what lay behind people's fears and prejudices, and voiced his belief that despite our faults, we have moved toward and continue to move toward the ideals imbedded in our country's earliest documents. And Dad, I have always thought of patriotism as a bad thing, just another word for nationalism, whose dark shadow is xenophobia. But Obama's speech caused me to rethink my definition of patriotism, so that for the first time I can perhaps consider myself patriotic.
My Dad said in a previous e-mail that Wright violated the First Amendment when he got political in church. I responded:
"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances."
So on the State's side, the separation must be absolute. But on the Church's side, the First Amendment places no such restrictions. Churches must refrain from advocating for individual political candidates or parties in order to retain their tax exempt status. But when it comes to foreign affairs or domestic policies, neither law nor ethics demands that preachers remain neutral.
A local example: many of New London's elected officials would like our poor to relocate. In a city where 30% of the children live below the poverty line, they eliminated our social services department. And they tried their damndest (oops, that word) to prevent a year-round homeless shelter from opening. However, the First Congregational Church opened a shelter inside the church, arguing successfully that ministering to the poor was part of their religion and the city couldn't stop them. Very political! And another example: during the sanctions against Iraq, several local pastors organized a protest against the sanctions and attempted to mail packages of humanitarian aid to Iraq. Connecticut pastors also collected funds for several billboards voicing opposition to torture. Again, very political, not secret, and in keeping with their faith as they interpret it. You know I don't believe in any Supreme Deity watching over us, caring, intervening, or even indifferently existing. But nonetheless, I could enjoy sermons which are essentially lectures on ethics, and exhortations to be our best selves.
I like Wrights' sermons! Not every minute of them. He makes some serious mistakes. But the media is not portraying him accurately. For example, in the sermon everyone quotes as evidence he thinks America deserved 9-11, he refers to the people inside the World Trade Towers as innocents, and references the biblical slaughter of the innocents. He says violence begets violence, and begs for self-reflection rather than vengeance. And then he talks about the people in the trade towers again, people who died without perhaps having the chance to make things right in their families, and he ends the sermon asking the congregation if everything is right in their families, and urging them to tell their families that they love them.
I wonder how many families in America are having these types of discussions this week?
And I'm posting this because a few days ago OperationMindCrime asked that on Saturday we post something thoughtful and personal in GDP. This is my contribution.