The author Julie Burchill had the good sense to leave the anti-Israel Guardian for the Times.
Good, bad and uglyJulie Burchill
November 29, 2003
The Guardian
As you might have heard, I'm leaving the Guardian next year for the Times, having finally been convinced that my evil populist philistinism has no place in a publication read by so many all-round, top-drawer plaster saints. (Well, that and the massive wad they've waved at me.) Once there, I will compose as many love letters to the likes of Mr Murdoch and Pres Bush as my black little heart desires, leaving those who have always objected to my presence on such a fine liberal newspaper as this to read only writers they agree with, with no chance of spoiled digestion as the muesli goes down the wrong way if I so much as murmur about bringing back hanging.
Not only do I admire the Guardian, I also find it fun to read, which in a way is more of a compliment.
But if there is one issue that has made me feel less loyal to my newspaper over the past year, it has been what I, as a non-Jew, perceive to be a quite striking bias against the state of Israel. Which, for all its faults, is the only country in that barren region that you or I, or any feminist, atheist, homosexual or trade unionist, could bear to live under.
I find this hard to accept because, crucially, I don't swallow the modern liberal line that anti-Zionism is entirely different from anti-semitism; the first good, the other bad. Judeophobia - as the brilliant collection of essays A New Antisemitism? Debating Judeophobia In 21st-Century Britain (axt.org.uk), published this year, points out - is a shape-shifting virus, as opposed to the straightforward stereotypical prejudice applied to other groups (Irish stupid, Japanese cruel, Germans humourless, etc). Jews historically have been blamed for everything we might disapprove of: they can be rabid revolutionaries, responsible for the might of the late Soviet empire, and the greediest of fat cats, enslaving the planet to the demands of international high finance. They are insular, cliquey and clannish, yet they worm their way into the highest positions of power in their adopted countries, changing their names and marrying Gentile women. They collectively possess a huge, slippery wealth that knows no boundaries - yet Israel is said to be an impoverished, lame-duck state, bleeding the west dry.
If you take into account the theory that Jews are responsible for everything nasty in the history of the world, and also the recent EU survey that found 60% of Europeans believe Israel is the biggest threat to peace in the world today (hmm, I must have missed all those rabbis telling their flocks to go out with bombs strapped to their bodies and blow up the nearest mosque), it's a short jump to reckoning that it was obviously a bloody good thing that the Nazis got rid of six million of the buggers. Perhaps this is why sales of Mein Kampf are so buoyant, from the Middle Eastern bazaars unto the Edgware Road, and why The Protocols of The Elders of Zion could be found for sale at the recent Anti-racism Congress in Durban.
The fact that many Gentiles and Arabs are rabidly Judeophobic, while many others are as horrified by Judeophobia as by any other type of racism, makes me believe that anti-semitism/Zionism is not a political position (otherwise the right and the left, the PLO and the KKK, would not be able to unite so uniquely in their hatred), but about how an individual feels about himself. I can't help noticing that, over the years, a disproportionate number of attractive, kind, clever people are drawn to Jews; those who express hostility to them, however, from Hitler to Hamza, are often as not repulsive freaks.
Think of famous anti-Zionist windbags - Redgrave, Highsmith, Galloway - and what dreary, dysfunctional, po-faced vanity confronts us...."
http://www.guardian.co.uk/Columnists/Column/0,5673,1094420,00.html