I've always seen the converging crisis (loosely defined as an interwoven web of problems in our energy supply, ecology and the global economy, all exacerbated by overconsumption, overpopulation and over-corporatism) in terms of paradoxes: at once both a spiritual and secular event, one of enormous opportunities and devastating challenges, with a scale that's both global and local, causes that are at once cultural and personal, with its roots in both technology and philosophy, born out of the coexisting glories and limitations of the human mind. I've long treasured the insights of Carolyn Baker, who has a unique knack for illuminating the nuance and contradiction inherent in our predicament.
Paradox: Linchpin Of The Long EmergencyWhen people ask me, “Will the Long Emergency happen quickly or slowly?” I answer, “Yes.” When they ask, “Will it be like rolling down a bumpy hill or falling off a cliff?” my answer is “Yes.” My response usually draws laughter or a knowing smile, and then I proceed to explain what I mean as I intend to do in this article. Answering “yes” to such questions underscores the paradox that is at the core of both the questions—and the answers, and without which it will be absolutely, unequivocally impossible to navigate the Long Emergency.
In older, more traditional civilizations preceding our own, one finds a remarkable capacity for embracing paradox. In fact, paradox inhabited the psyches of indigenous cultures as if in their DNA, as exemplified in their art, literature, stories, and other cultural artifacts. It was not until the dawn of modernity, greatly facilitated by Rene Descartes’ dualistic perspective which became increasingly predominate in Western intellectual tradition, that either/or thinking triumphed.
I personally prefer the notion of
{the Long Emergency as} a process that is unfolding in roughly three segments, all of which are congealing, convoluting, and complementing each other. The first segment I believe is the collapse of industrial civilization in which we are currently deeply embroiled and which will inevitably intensify. The second would be a period of transition which has also just begun and will also intensify, followed by a Great Turning, in which after a long period of anguish and the decimation of Cartesian dualism, humanity will likely engage collectively in an unprecedented turning from its self-destructive paradigm and for the first time in many millennia, embrace and create infrastructures for living a paradigm that authentically and unequivocally sustains life on earth.
I believe that collapse, transition, and Great Turning are revealing and will reveal the integrated wholeness of the human psyche and the inherent connectivity of all life. The unraveling of the paradigm that has fragmented the psyche and separated us from the transpersonal and the entire earth community is a sacred process, and if we can open to it, instead of resisting or trivializing it, we may have the opportunity to become a wiser, more compassionate, more connected species.
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