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http://lawandpolitics.blogspot.com/2005_06_01_lawandpolitics_archive.html#111777361389686715...
Andrew Sullivan beat me to the punch on this one, but he’s right on. Krauthammer is basically arguing that there are no neutral baselines. As Sullivan explained, “Charles posits two forms of ‘imposition of values’ on society. One is by secularists; and one by Christians.” To Krauthammer, secularism is merely a different type of certainty that is masquerading as neutrality. He seems to think that the culture wars are not about whether beliefs will be imposed but whose. Viewed from an economic perspective, this argument suggests that you can’t really reduce the amount of certainty imposed on people, you can only reallocate it.
It’s an interesting argument, but I disagree. I think that secularism is a reflection not of certainty or imposed beliefs, but of uncertainty – just as Western liberal democracy is, at its essence, a reflection of skepticism and an affirmation of human fallibility.
What we’re really talking about here is how much faith we should have in human reason. More precisely, we’re talking about how much faith we should have in humans’ ability to know what is good for others. In The Metaphysical Club, Louis Menand explains why Civil War veteran, Supreme Court Justice, and cold-hearted dick Oliver Wendell Holmes was so skeptical of those who “know that they know”:
<Holmes> had a knee-jerk suspicion of causes. He regarded them as attempts to compel one group of human beings to conform to some other group’s idea of the good, and he could see no authority for such attempts greater than the other group’s certainty that it knew what was best. (p.62)
Indeed, mankind has a truly miserable record of compelling other humans to conform to their notion of the good, whether we’re talking about the old Catholic Church, Communist China, the French Revolution, Nazi Germany, the new Coca-Cola, or the Iranian Revolution....