Excerpt...
Others believe Ratzinger will be remembered as the architect of John Paul’s internal Kulturkampf, intimidating and punishing thinkers in order to restore a model of church -- clerical, dogmatic and rule-bound -- many hoped had been swept away by the Second Vatican Council, the 1962-65 assembly of bishops that sought to renew Catholicism and open it to the world. Ratzinger’s campaign bears comparison to the anti-modernist drive in the early part of the century or Pius XII’s crackdown in the 1950s, critics say, but is even more disheartening because it followed a moment of such optimism and new life.
At the most basic level, many Catholics cannot escape the sense that Ratzinger’s exercise of ecclesial power is not what Jesus had in mind.
Beneath the competing analyses and divergent views, this much is certain: Ratzinger has drawn lines in the sand and wielded the tools of his office on many who cross those lines. Whether necessary prophylaxis or a naked power play, his efforts to curb dissent have left the church more bruised, more divided, than at any point since the close of Vatican II.
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His record includes:
1) Theologians disciplined, such as Fr. Charles Curran, an American moral theologian who advocates a right to public dissent from official church teaching; Fr. Matthew Fox, an American known for his work on creation spirituality; Sr. Ivone Gebara, a Brazilian whose thinking blends liberation theology with environmental concerns; and Fr. Tissa Balasuriya, a Sri Lankan interested in how Christianity can be expressed through Eastern concepts;
2) Movements blocked, such as liberation theology and, more recently, religious pluralism (the drive to affirm other religions on their own terms);
3) Progressive bishops hobbled, including Archbishop Raymond Hunthausen of Seattle, reproached by Rome for his tolerance of ministry to homosexuals and his involvement in progressive political causes, and Bishop Dom Pedro Casaldáliga of Sao Félix, Brazil, criticized for his political engagement beyond the borders of his own diocese;
4) Episcopal conferences brought to heel on issues such as inclusive language and their own teaching authority;
5) The borders of infallibility expanded, to include such disparate points as the ban on women’s ordination and the invalidity of ordinations in the Anglican church.
http://www.natcath.com/NCR_Online/archives/041699/041699a.htmBased on the persecution of Archbishop Hunthausen (my Archbishop at the time - when I still considered myself a Catholic) I look to this new Papacy with absolute dread. This is a sad & frightening day.
I am still weeping.