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The Generation Trap: Today's social-justice activists start with different conditions than the 1960s

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marmar Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Aug-20-08 09:23 PM
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The Generation Trap: Today's social-justice activists start with different conditions than the 1960s
from The American Prospect:



The Generation Trap

Today's social-justice activists start with very different conditions than those that existed in the 1960s.

Ann Friedman | August 20, 2008



Most young progressives have heard it at one point or another: the complaint that our generation is less active and engaged than the baby boomers were. As Phyllis Chesler (author of The Death of Feminism) told USA Today in 2006, ''I think that to be a feminist in our time, it was very easy.'' She continued, ''By the 1980s -- and certainly into the '90s -- it became very not fashionable to be a feminist because it was equated with being a man-hater, a loser, an angry person. They'll say, 'I'm not one of those feminists, but I’m for equal rights.'''

Quotations like these are often accompanied by black-and-white photos of women holding banners in the streets. It's true that we don't often see images of student-led Iraq War protests and boycotts of companies that violate human rights in today's newspapers. But actions like these are taking place, and a whole new activist world is flourishing online.

That's why I can't seem to work up the same despair that some older liberals clearly feel. Feminism has always been driven by a small, core group of activists. Liberals rightly criticize conservatives who idealize the 1950s as an era when everything was perfect, with stay-at-home wives, picket fences, and dads smoking cigars. But those on the left commit the same error when they reminisce about activism in previous decades, particularly the 1960s, and declare it more vibrant and more effective than youth activism today.

Maybe I'm a pessimist, but I don’t believe that the number of people who self-identify as feminists -- or anti-war or labor-rights activists -- will ever be that huge. And I'm not sure it's even a primary goal of feminism to simply get more people to call themselves feminists. The goal is really for feminist ideas to become mainstream and for feminist policies to be enacted. The fact that many young women are pro-choice, desire equality in personal relationships and in the workplace, and are politically engaged yet don't use the word ''feminist'' to describe themselves does not signal a crisis to me. It represents progress and opportunity.

The task for young activists now is to convince our peers that there's still a long road ahead, whereas in previous generations activists were convincing one another to start walking. It can be tricky to articulate both how far we've come and how far we have to go. In a 2005 speech, Barack Obama addressed this conundrum, saying of feminism, ''One of the most remarkable achievements of this very American movement has been to forge a consensus around this ideal of equal opportunity.'' He acknowledged that this progress can be exploited by those who want to argue we've already come far enough but that the consensus around equality, in and of itself, represents a success. .............(more)

The complete piece is at: http://www.prospect.org/cs/articles?article=the_generation_trap




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Warpy Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Aug-20-08 09:40 PM
Response to Original message
1. I'm an old boomer who was in some of those old pictures
and I don't feel despair at all.

Oh, I did feel it for a while as the second boomer cohort followed by GenX seemed to buy all the snake oil Reagan had to sell and then failed to wake up and smell the burned coffee until the Katrina fiasco rubbed their noses in what they'd been voting for over the last 2 1/2 decades.

However, the current crop seem to be just fine. I don't expect them to follow in my own footsteps, they'd be fools to. I'd hope they'd have learned from some of my own generation's mistakes while adopting some of the stuff that was successful.

We old boomers gave this country a collective kick in the ass and the country's been stomping us since then. The kids out there now are showing us they learned from what we did and are ready to take it all forward.

That gives me a great deal of hope.

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Alcibiades Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Aug-20-08 11:06 PM
Response to Original message
2. Whatever happened to Women's Liberation, anyway?
That's what we called it when I was a kid. Changing the name to feminism was a bad idea. If you oppose women's liberation, you're a male chauvinist pig: after all, isn't liberating people a great project, quintessentially American?
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Lydia Leftcoast Donating Member (1000+ posts) Send PM | Profile | Ignore Thu Aug-21-08 01:09 AM
Response to Reply #2
3. The term "women's liberation" invited even more snide remarks than feminism did
"Duh, I go out and work hard all day, and all you have to do all day is stay home. What do you have to be liberated from?"

In other words, it inspired men to play the "I'm more oppressed than you" card even worse than some of them do now.
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MicaelS Donating Member (1000+ posts) Send PM | Profile | Ignore Thu Aug-21-08 10:54 AM
Response to Reply #2
5. Simple answer
Because Feminists claimed they were about "equality for all, not just women". Sort of hard to be that when your group is named "Women's Liberation."

And you want to know why Feminism has gotten such a negative connotation? Here's a quote from a black woman named sophia33 at The Huffington Post thread titled Obama Ferraro Race Flap Roils Race

One only need to read the writings of Paula Giddings and bell hooks or the essays of Angela Davis or Alice Walker to see how white women in the women's rights movement all but ignored the issues faced by women of color. In bell hooks' book, "Feminist Theory: From Margin to Center", hooks wrote: Betty Friedan's The Feminine Mystique is still heralded as having paved the way for contemporary feminist movement - it was written as if these women did not exist. Friedan's famous phrase, "the problem that has no name," often quoted to describe the condition of women in this society, actually referred to the plight of a select group of college-educated, middle and upper class, married white women - housewives bored with leisure, with the home, with the children, with buying products, who wanted more out of life......... She did not discuss who would be called in to take care of the children and maintain the home if more women like herself were freed from their house labor and given equal access with white men to the professions.

Who? Of course it was going to be POOR, black, brown, asian women, and white women from foreign countries, that's who. These "leisure class women" didn't want to have to be stuck at home doing housework and child care, but someone had to do it, and THEY KNEW it wasn't going to be men. The "leisure class women" didn't give a damn about these some OTHER woman doing scrubbing their toilets, and wiping their kids' dirty noses and bottom as long as it got done.

She did not speak to the needs of women without men, without children, without homes. She ignored the existence of all non-white women and poor women. She did not tell readers whether it was more fulfilling to be a maid, a babysitter, a factory worker, a clerk, or a prostitute, then to be a leisure class housewife. She made her plight and the plight of white women like herself synonymous with a condition affecting all American women. In so doing, she deflected attention away from her classism, her racism, her sexist attitudes towards the masses of American women. In the context of her book, Friedan makes clear that the women she saw as victimized by sexism were college-educated, white women who were compelled by sexist conditioning to remain in the home... Specific problems and dilemmas of leisure class white house-wives were real concerns that merited consideration and change but they were not the pressing political concerns of the masses of women. Masses of women were concerned about economic survival, ethnic and racial discrimination, etc. In essence, to many of the staunch feminists have always asked people of color and the poor to step aside so that they can have what they want. With the false promise that when they get in the power position they will not forget about the masses. ........ Too many of these staunch feminists are fine with equality as along as people of color are second fiddle to them. ....... As a woman of color, I am not surprised by this. It is to be expected. Having worked in a corporate environment for many years, I experienced this elitism of white women in positions of power. ....... Their shenanigans this week have demonstrated that old feminist stance that their needs should come before anyone else's.
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raccoon Donating Member (1000+ posts) Send PM | Profile | Ignore Thu Aug-21-08 09:07 AM
Response to Original message
4. Unfortunately, the word "feminist" has been demonized the same way the word
Edited on Thu Aug-21-08 09:08 AM by raccoon
"liberal" has. By dickheads such as Limpballs.

I don't know about you, but it annoys me when women say "I'm not a feminist, but..."

I think, "Dammit, feminists fought for the rights you have today!" :grr:

At the same time...well, see my first paragraph. :sigh:












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