http://www.christianethicstoday.com/Issue/033/Brann%20vs%20the%20Baptists%20-%20Violence%20in%20Southern%20Religion%20By%20Charles%20Wellborn_033_14_.htmBrann vs the Baptists - Violence in Southern Religion
By Charles Wellborn, Professor of Religion Emeritus, Florida Stat\e University
Mainstream Southern religion has rarely been distinguished by either restraint or lethargy. Historically Southerners have, at least partly, agreed with Augustus Longstreet’s “honest Georgian” who preferred “his whiskey straight and his politics and relligion red hot.”
The result has often been scenes of conflict, usually verbal but sometimes violent, within the ranks of the predominant southern religious groups. The current arguments dividing Southern Baptists are but the latest in a long series of disputes, going back in history to the days before the Civil War, when Southern Baptists split with their northern brethren, largely over the issue of slavery. In the 1920s, amid controversy similar in some respects to the present situation, several leading professors at Southern Baptist seminaries were driven from their posts and went to other institutions, just as many teachers have been forced to do today. Such internecine struggles have often amazed outside observers. The Scopes “monkey trial” in Tennessee and the flamboyant antics of the Reverend J. Frank Norris in Texas strike many people as exaggerated, overly dramatic, and foggily emotional. Yet to dismiss such personalities and events as mere aberrations in the history of Southern religion is unjustified. They are indicative, albeit in a grotesque way, of the deep roots of “Bible Belt” religion in the American frontier culture.
The emergence of the American South as the “Bible Belt” was profoundly shaped by the unique experiences of the early 19th century Second Awakening camp meetings in Kentucky and surrounding areas. The revivalistic style of Christian conversion, set out as the norm in those meetings, both posited and demanded a decisive and virtually instantaneous separation of the converted person from the secular, non-Christian, Satan-dominated “world.” In the frontier atmosphere of the camp meetings this separation was sometimes validated by distinctive emotional and physical manifestations (the notorious “jerks”) and always by a deep-seated hostility toward certain selected and easily identifiable aspects of the “world”—liquor, gambling, dancing, and the theater, for instance. This hostility was not one-sided. Secularists, along with representatives of more genteel religious movements, found the Southern revival experiences distasteful and disturbing. Denominational groups such as Presbyterians and Episcopalians refused to participate, but other groups, particularly Baptists, Methodists, and Disciples of Christ, benefited enormously in terms of numbers from the meetings. And the gap between “Bible belt” religion and its detractors sometimes, and not unexpectedly, was bridged with violence.
In the last decade of the 19th century William Cowper Brann, self-styled the “Iconoclast,” indulged in a series of hot-headed assaults upon a large and influential segment of Southern Protestantism. He attacked Texas Baptists and their most important educational institution, Baylor University. His story offers not only a fascinating vignette of Southern religious history but also a case study in the violent working out of the hostility between church and world.
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