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Gary Wills provides an enlightening and inspiring review of Our Endangered Values: America's Moral Crisis by Jimmy Carter. http://www.nybooks.com/articles/18670In his new book, Carter addresses religion and politics together in a way that he has not done before, because he thinks that some Americans, and especially his fellow Baptists, have equated the two in a way that contradicts traditional Baptist beliefs in the autonomy of local churches, in the opposition to domination by religious leaders, and in the fellowship of love without reliance on compulsion, political or otherwise. In 2000, these tenets were expressly renounced by the largest Baptist body, the Southern Baptist Convention, which removed a former commitment to belief that "the sole authority for faith and practice among Baptists is Jesus Christ, whose will is revealed in the Holy Scriptures." What was being substituted, Carter writes, was "domination by all-male pastors." As a leading spokesman, W.A. Criswell, put it: "Lay leadership of the church is unbiblical when it weakens the pastor's authority as ruler of the church." The Southern Baptists, Carter laments, have become as authoritarian as their former antitype, the Roman Catholic hierarchy. The Southern Baptist Convention has severed its ancient ties with the Baptist World Alliance.
The marks of this new fundamentalism, according to Carter, are rigidity, self-righteousness, and an eagerness to use compulsion (including political compulsion). Its spokesmen are contemptuous of all who do not agree with them one hundred percent. Pat Robertson, on his 700 Club, typified the new "popes" when he proclaimed: "You say you're supposed to be nice to the Episcopalians and the Presbyterians and the Methodists and this, that, and the other thing. Nonsense. I don't have to be nice to the spirit of the Antichrist." Carter got a firsthand taste of such intolerance when the president of the Southern Baptist Convention visited him in the White House to tell him, "We are praying, Mr. President, that you will abandon secular humanism as your religion." . . .
We attack terrorism not by cooperation with other countries' security teams, which often have better information on worldwide terrorist activities than we do, but with unilateral and preemptive uses of force that just increase terrorism. This is a new culture of death: "The US National Counterterrorism Center," Carter writes, "reported that the number of serious international terrorist incidents more than tripled in 2004. 'Significant' attacks grew to more than 650, up from the previous record of 175 in 2003."
We claim to be spreading democracy in the Middle East, but a Zogby international poll in 2005 showed that an overwhelming majority of Arabs did not believe that US policy in Iraq was motivated by the spread of democracy in the region, and believed that the Middle East had become less democratic after the Iraq war. The approval rating of America plummeted at the very time we were supposedly bringing the blessings of freedom there—it stood, Carter notes, at "2 percent in Egypt, 4 percent in Saudi Arabia, 11 percent in Morocco, 14 percent in the United Arab Emirates, 15 percent in Jordan, with a high of only 20 percent in Lebanon." These developments have taken place as America enacted a retreat from earlier commitments, under both Republican and Democratic presidents, that parallels what Carter describes as the retreat of evangelicals from earlier fidelity to gospel values such as life, compassion, tolerance, and inclusiveness.
Carter is a patriot. He lists all the things that Americans have to be proud of. That is why he is so concerned that we are squandering our treasures, moral even more than economic. He has come to the defense of our national values, which he finds endangered. He proves that a devout Christian does not need to be a fundamentalist or fanatic, any more than a patriotic American has to be punitive, narrow, and self-righteous. He defends the separation of church and state because he sees with nuanced precision the interactions of faith, morality, politics, and pragmatism. That is a combination that once was not rare, but is becoming more so. We need a voice from the not-so-distant past, and this quiet voice strikes just the right notes.
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