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will correct me if I'm mistaken in this, but as I understand it, it is the Church's teaching that, when a priest celebrating the Mass elevates the Sacred Host, at that moment, he becomes Christ.
Well, surely, it is impossible for a priest to become Christ, in his (Christ's) own right, any more than it would be possible for any other "other Christ by adoption", a lay-person, to become Christ in his own right. For mortal men, the calling of all the Children of Light, to be "other Christs" by adoption, and in that capacity, destined to share the very life of the Holy Trinity, is surely an honour beyond imagining. Nobody, but nobody could become Christ in his own right.
Maybe it is not held in terms of a formal theological tenet, but the mere fact of its being believed at all, most notably in countries with a strong, traditional Catholic culture, where the priest's status is considerable, must affect the minds of priests from their infancy, at least at a subliminal level, so that they are faced with an insoluble conundrum: "How can a man who becomes Christ every day - in his own right, moreover - be a paedophile?
If the Church does not hold that the priest becomes Christ in his own right, in contradistinction to the laity, who are "other Christs" by adoption, then there has clearly been a departure in emphasis from the teachings of the New Testament, of a new dispensation, in which the former priesthood of men is replaced by Christ's own High Priesthood. The sacrifice of the Mass is a commemoration of the once only sacrifice by Christ of his own life. Peter, evidently addressing fellow-elders, refers to himself as an elder: 1 Peter 5:1 I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be ... Was it not Peter, the Prince of the Apostles, who told a man, "get up off your knees! I am man like you." Then proceeded to perform, albeit wholly through Christ's grace, a staggering miracle!!!
It is practical to have one person presiding over the Mass and the other sacraments, a specialist, rather than a roster of people with all sorts of other worldly concerns to preoccupy them; and who better than the pastor?
The word, 'elder', a carry-over from Judaism, indicates not a different caste, but a status of seniority, in the sense of authority. The ministry of the sacraments is a calling, not an accolade. As one holy, old priest once put it, it was the way God had given him to save his soul. Of course, all things being equal (i.e. if the pastor is truly a man of God), it is natural for the laity to have a special respect for the bearer of the office, since the pastors' way of life naturally/supernaturally leads inevitably to spiritual synergies, which would be noticeable and would inspire admiration and love in his congregation.
Anyway, the point is that, while, post Vatican II, the Catholic church has renounced the atrociously mean legalism of the Tridentine church, and while not all "the traditions of men" in the Catholic Church are counter-productive, it still evidently carries very unfortunate, vestigial legacies from the Tridentine era, which exercise inordinately seminal effects. Clericalism being one of them.
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