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the heavy costs of litigation. The young local lawyer who took the case--his very first case; he had just gotten his law degree--had to work two jobs for support 4 or 5 siblings, and studied at night, while also running a community organization, and finally taking on the lawsuit, when it needed a lawyer, and has been facing squadrons of the highest paid lawyers in the world--people who have office-fulls of assistant lawyers, paralegals and secretaries and who make major bucks. What if he had gotten ill? What if the death threats against him had been carried through?
Yes, I realize that our "standard of living" index leaves out a lot of qualities of life that those who are merely money-poor may have in abundance. But when you read about the massive toxicity of the environment they are trying to get Chevron Texaco to clean up--this young lawyer whose story I just read knew the water that he and his brothers and sisters were drinking and bathing in was toxic, but they were too poor to move elsewhere--and when you read about the squalor and environmental degradation of the oil "boom towns" that poor families were forced to live in, you know that extreme poverty could well have stopped this lawsuit--the simple inability to go on, or a broken down truck and missed lawsuit deadline, no fax machine, illness in the families of key litigants, lost jobs, intimidation with no protection, etc. etc. There are so many ways it could have failed--and poverty is certainly one of the biggest ones.
Also, it is one thing to have nature's riches as the riches that you enjoy--which can give you a life that is far superior to that of most urbanites, though it may look poor to others. But when that natural environment is massively despoiled, as was this vast area of the Ecuadoran rainforest, or, say, the Alaskan fisheries that native tribes were dependent on, that were utterly decimated by the Exxon Valdez spill, you are deprived of those natural riches, and then have nothing. The Ecuadoran tribes who were impacted by the Chevron Texaco spill (which included deadly toxins in addition to oil) can't drink the water in their rainforest--and the stream of pollution runs all the way to Peru; they can't fish; there are miles and miles of toxic pools; many are dying of cancer. So they have extreme poverty, by our standards, and extreme poverty by their own standards, with no mitigations from nature. Nature has been totally trashed and poisoned all around them. And that is the kind of thing that could send you into despair, and defeat anything so ambitious as suing one of the biggest corporations in the world.
They were not defeated. That makes them extraordinary heroes. But if they had been--and this is all I'm saying--then the new provision of the Constitution that gives legal standing to Nature itself could have been used by OTHERS, to sue Chevron Texaco on Nature's behalf.
This is a critical point of law, which has been entirely human-centered until now. Humans can sue for damages. Nature cannot. Trees cannot. Fish cannot. Polar bears cannot. It is very difficult to prove the claim that you have been damaged, when it's not direct and personal damage. You have to fall back on legalisms--did they follow the law in writing their environmental impact report? etc. Laws written by humans, for humans. This provision of the new Ecuadoran Constitution sweeps all of that aside, and says that Nature has a right to exist and prosper, in and of itself. Humans don't have to prove human damages; nor failures of bureaucratic procedure. All they have to do is prove the standard written into the Constitution, and as it will be interpreted over the years, that Nature's right to exist and prosper cannot impaired. A fish species has a right to exist. A stream has a right to flow free of human-inflicted toxins. An ecology--involving fish, birds, trees, shrubs, streams, rain, fog, and so many intimately related components--has a right to exist and function, in and of itself.
It reminds me of the end of slavery, when slavery was outlawed around the world. A fundamental concept has been changed. No human can be owned by another, because "slaves" are human, and have human rights by dint of being human. Nature cannot be impaired, because Nature itself has inherent rights. This is a revolutionary idea, as startling and earth-shaking as was the anti-slavery movement. A paradigm is overturned. It will certainly take huge effort and struggle to implement this revolutionary idea, but it has now been articulated by an entire country (by a vote of nearly 70% of its people), and written out as the fundamental law of the land.
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