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n the final analysis, it would be hardly proper to use the words “greater” or “lesser” in contrasting the destinies of the ascending orders of sonship. Every such son of God shares the fatherhood of God, and God loves each of his creature sons alike; he is no more a respecter of ascendant destinies than is he of the creatures who may attain such destinies. The Father loves each of his sons, and that affection is not less than true, holy, divine, unlimited, eternal, and unique—a love bestowed upon this son and upon that son, individually, personally, and exclusively. And such a love utterly eclipses all other facts. Sonship is the supreme relationship of the creature to the Creator <454:2>. So how is one to reconcile his ideals of the Heavenly Father with presented facts that supposedly originated with beings that represent Him? Well, for one thing, to just focus on the fact of the inequalities of the races would be erroneous, for we are instructed in The Urantia Book: Philosophers commit their gravest error when they are misled into the fallacy of abstraction, the practice of focusing the attention upon one aspect of reality and then of pronouncing such an isolated aspect to be the whole truth. The wise philosopher will always look for the creative design which is behind, and pre-existent to, all universe phenomena. The creator thought invariably precedes creative action <42:6>.
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There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. And the infinite treasures of such a matchless career are yours for the striving! <365:3>
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“Although you cannot escape the recognition of differential human abilities and endowments in matters intellectual, social, and moral, you should make no such distinctions in the spiritual brotherhood of men when assembled for worship in the presence of God” <1468:3>.
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In summary, the divine plan called for the evolution of mortal man from animals; secondly, after the arrival of mortal man, it called for extraplanetary personalities to guide and direct the evolving humans, to organize society along moral and ethical lines, and to rid the races of the debased human stock that occurred as a result of human mating with their animal cousins before the ability to reproduce with them ended. This part of the divine plan was derailed when Caligastia, the Planetary Prince, joined the Lucifer Rebellion. Secondly, the biological plan of uplifting the races was also prematurely ended when Adam and Eve degraded themselves to mortal status after subsequently defaulting on their divine trust, thus diluting the continuous stream of superior life plasm that was designed to upstep the races. This compounded the plight of the evolutionary races, not withstanding that some gains were made to uplift the races. The blue race received most of this infusion of superior life plasm which eventually produced the white race and the dominant culture on the planet. As the races continued to evolve, we eventually arrived at the stage where we are today. Though the Spirit of Truth, as a result of Michael’s bestowal, allows for the escape of individuals from the double default spiritually, the races must now proceed using largely human methods for race improvement. If we view the narration of the six evolutionary races without the context of the planetary rebellion and the Adamic default, it certainly appears that The Urantia Book is racist and is designed only for the white culture. However, careful study of the revelation yields that insight which shows that this is not the case. Is The Urantia Book racist? No! But the races are, no doubt due to the lack of adequate spirituality and subsequent lack of brotherly love. The revelators are forced to tell the story as it happened, not as it should have happened. Even so, they tell what the destiny of the race problem is. The races will eventually blend, and there will only be one race. In the meantime, we should pay attention to the reasons given for the evolution of different races having differing potentials for intellectual and spiritual receptivity. We are told in The Urantia Book that evelation is evolutionary but always progressive. Down through the ages of a world’s history, the revelations of religion are ever-expanding and successively more enlightening. It is the mission of revelation to sort and censor the successive religions of evolution. But if revelation is to exalt and upstep the religions of evolution, then must such divine visitations portray teachings which are not too far removed from the thought and reactions of the age in which they are presented. Thus must and does revelation always keep in touch with evolution. Always must the religion of revelation be limited by man’s capacity of receptivity <1007:1>. But even with this being the case, it is not surprising that not all people who pick up this book and browse through or read it are prepared to assimilate its teachings. The test of spiritual readiness is the ability to comprehend and assimilate. In the final analysis, The Urantia Book as a divine revelation must ultimately be validated by the faith of the individual. While it is true that many historical facts can be verified from our own records, there are many more that cannot, since these events occurred before historical times, that is, before written records were in use. I suppose a lot of the questions and doubts that we have concerning certain aspects of the fifth epochal revelation are the unsuccessful worthy efforts of the material mind to bypass the faith test. Like the concept of the friendly universe, the creation of the six evolutionary races with varying intellectual and spiritual capacities requires spiritual insight to discern the loving hand of the Father at work.
http://www.urantia-iua.org/Journal/PDF/IUAJmar03.pdf
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