The Face of Evolutionary Design
Evolution as a Religion
By Robert Meyer
Tuesday 21st of December 2004 09:42 AM MST
Recently I saw some news segments that featured debate on whether the teaching of Intelligent Design should be curriculum taught along side of evolution in public school science classes. The individual taking the side of evolution was cornered at one point regarding the origin of matter itself. He repeated the often heard mantra that the universe and corresponding matter composing it simply have always existed. What a classic example of "blind religious faith", I thought, particularly for someone who persists in characterizing the issue as science versus faith.
The first time that I heard the concept of evolution presented as a religion or philosophy, I snickered at the audacity of such a proposition. But the more I have taken notice of how the arguments are made, the more I see the religious aspects of the evolutionary position.
Let’s draw an imperfect, but illustrative analogy to the position of the atheist above. Suppose I come home from work one day noticing that my neighbor’s long grass has been cut. I say to my wife that my neighbor must have cut the grass with his lawnmower. My wife demurs, saying that the grass cut itself. Are these equivalently sufficient explanations as to how the lawn was cut? In one case we have a purposeful and intelligent agent, using a specific means to accomplish a goal. In the other case, you have an inanimate object acted upon itself without purpose. And notice that the explanation of the neighbor cutting the grass with his lawnmower is meaningful, without any discussion of where the neighbor, lawnmower or the grass came from. In like manner, saying that matter has always existed, is not an equivalent argument to saying that the universe was created by God.
Another canard employed in this debate, is that evolution is "scientific", whereas ID is religious mythology. But does evolution itself qualify as a scientific theory, or like Creationism, is it a metaphysical theory? Anyone who has taken an introductory class in the Philosophy of Science, knows a few basic tenets regarding scientific inquiry. First of all, only observational or naturalistic evidence is accepted. If the inquirer asks a how or why question, then develops a hypothesis, it must be testable, and thus subject to falsification before it can move beyond that point. In which respects can any evolutionary theory meet this test? The evolutionist who says that the "fact"of evolution proves the non-existence of God, must derive such information outside the parameters of empirical scientific methods-- a realm that he claims contains no meaningful truth. Thus, such a claim is that of religious dogmatism. Any masonry regardless of its ornate design or quality composition cannot be stacked four feet in mid air without a solid foundation. Those who claim evolutionary theories can do away with the need for God are attempting to do just that philosophically speaking.
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