Paul Disowns Extremists’ Views but Doesn’t Disavow the Support

[LeftishBrit]

3. It's not a choice between Paul and Cheney

And the difference between 'words' and 'dead bodies' is basically the difference between 'not in power' and 'in power'.

People don't only die in wars. They die from poverty and lack of healthcare. Look up the life expectancy statistics in countries that have Paul's desired lack of public services, social safety nets, and protection against extreme poverty. Look up the life expectancy statistics in the USA, at the beginning of the 20th century, a time to which Paul would clearly like to go back. Yes, medical advances have improved life expectancy, but medical advances are no use to those who are deprived of access to them - and Paul explicitly states that just because someone needs healthcare doesn't mean they are entitled to it.

As regards racial issues, Jim Crow was a lot more than 'words' to people who lived through it; and Paul seems quite happy to reverse laws such as the Voting Rights Act, and leave decisions on racial matters to the states.

But I think that some of the arguments about the level of responsibility that Paul did or didn't have for material in his newsletters have obscured the evil of some of the opinions that he has undoubtedly stated and proudly owns. From his speech 'A Republic if You Can Keep It':

'In truth, the amount of taxes we now pay compared to 100 years ago is shocking. There is little philosophic condemnation by the intellectual community, the political leaders, or the media of this immoral system. This should be a warning sign to all of us that, even in less prosperous times, we can expect high taxes and that our productive economic system will come under attack. Not only have we seen little resistance to the current high tax system, it has become an acceptable notion that this system is moral and is a justified requirement to finance the welfare/warfare state. Propaganda polls are continuously cited claiming that the American people don't want tax reductions. High taxes, except for only short periods of time, are incompatible with liberty and prosperity....

We will, I'm sure, be given the opportunity in the early part of this next century to make a choice between the two. I am certain of my preference.

There was no welfare state in 1900. In the year 2000 we have a huge welfare state, which continues to grow each year. Not that special-interest legislation didn't exist in the 19th Century, but for the most part, it was limited and directed toward moneyed interests--the most egregious example being the railroads.

The modern-day welfare state has steadily grown since the Great Depression of the 1930s. The federal government is now involved in providing health care, houses, unemployment benefits, education, food stamps to millions, plus all kinds of subsidies to every conceivable special-interest group. Welfare is now part of our culture, costing hundreds of billions of dollars every year. It is now thought to be a "right," something one is "entitled" to. Calling it an "entitlement" makes it sound proper and respectable and not based on theft. Anyone who has a need, desire, or demand and can get the politicians' attention will get what he wants, even though it may be at the expense of someone else. Today it is considered morally right and politically correct to promote the welfare state. Any suggestion otherwise is considered political suicide.

The acceptance of the welfare ethic and rejection of the work ethic as the accepted process for improving one's economic conditions are now ingrained in our political institutions. This process was started in earnest in the 1930s, received a big boast in the 1960s, and has continued a steady growth, even through the 1990s, despite some rhetoric in opposition. This public acceptance has occurred in spite of the fact that there is no evidence that welfare is a true help in assisting the needy. Its abject failure around the world where welfarism took the next step into socialism has even a worse record...

With the modern-day interpretation of the general welfare clause, the principle of individual liberty and the doctrine of enumerated powers have been made meaningless. The goal of strictly limiting the power of our national government as was intended by the Constitution is impossible to achieve as long as it is acceptable for Congress to redistribute wealth in an egalitarian welfare state. There's no way that personal liberty will not suffer with every effort to expand or make the welfare state efficient. And the sad part is that the sincere efforts to help people do better economically through welfare programs always fail. Dependency replaces self-reliance while the sense of self worth of the recipient suffers, making for an angry, unhappy, and dissatisfied society. The cost in dollar terms is high, but the cost in terms of liberty is even greater, but generally ignored, and in the long run, there's nothing to show for this sacrifice.

Today, there's no serious effort to challenge welfare as a way of life, and its uncontrolled growth in the next economic downturn is to be expected. Too many citizens now believe they are "entitled" to monetary assistance from the government anytime they need it, and they expect it. Even in times of plenty, the direction has been to continue expanding education, welfare, and retirement benefits. No one asks where the government gets the money to finance the welfare state. Is it morally right to do so? Is it authorized in the Constitution? Does it help anyone in the long run? Who suffers from the policy? Until these questions are seriously asked and correctly answered, we cannot expect the march toward a pervasive welfare state to stop, and we can expect our liberties to be continuously compromised.'


Evil evil evil.


All right-wingers are dangerous monsters!