Rev. William J. Barber II, co-chair of the Poor People's Campaign weighs in on Gov. Northam in WAPO:

Following news that Virginia Gov. Ralph Northam’s social life in the mid-1980s included parties where white people dressed in blackface, a stream of offensive photos from fraternity parties in the late 1970s and early 19 80s has emerged, implicating not only a few bad apples but also white elites across social and ideological lines. To African Americans who have survived the status quo of American racism, this is hardly a surprise. But it does raise again in our common life the question of what it means to repent of America’s racist past and pursue a more perfect union....

But as angry as I can become at those who mock black people and culture to justify their own sense of superiority, I also know that mockery, fear and hatred of black people are the result of a racial caste system, not its causes. White supremacy did not emerge in the United States because of some innate human understanding that black people are inferior to white people. It was an economic choice that Americans of European descent then created an ideology to explain. “I was taught the popular folktale of racism,” American University scholar Ibram Kendi writes, “that ignorant and hateful people had produced racist ideas, and that these racist people had instituted racist policies. But when I learned the motives behind the production of many of America’s most influentially racist ideas, it became obvious that this folk tale, though sensible, was not based on a firm footing in historical evidence....

If Northam, or any politician who has worn blackface, used the n-word or voted for the agenda of white supremacy, wants to repent, the first question they must ask is “How are the people who have been harmed by my actions asking to change the policies and practices of our society?” In political life, this means committing to expand voting rights, stand with immigrant neighbors, and provide health care and living wages for all people. In Virginia, it means stopping the environmental racism of the pipeline and natural gas compressor station Dominion Energy intends to build in Union Hill, a neighborhood founded by emancipated slaves and other free African Americans.

Scapegoating politicians who are caught in the act of interpersonal racism will not address the fundamental issue of systemic racism. We have to talk about policy. But we also have to talk about trust and power. If white people in political leadership are truly repentant, they will listen to black and other marginalized people in our society. They will confess that they have sinned and demonstrate their willingness to listen and learn by following and supporting the leadership of others. To confess past mistakes while continuing to insist that you are still best suited to lead because of your experience is itself a subtle form of white supremacy....

In his 20s and 30s, Democrat Robert C. Byrd of West Virginia was a recruiter for the Ku Klux Klan, serving as the exalted cyclops of his local chapter. He continued to support the Klan into the 1940s, but Byrd later said joining the Klan was his greatest mistake. He demonstrated what repentance can look like by working with colleagues in Congress to extend the Voting Rights Act in 2006 and backing Barack Obama as his party’s candidate for president in 2008. “Senator Byrd and I stood together on many issues,” wrote Rep. John Lewis (D-Ga.), who nearly died fighting for voting rights in Selma, Ala. In our present moral crisis, we must remember that real repentance is possible — and it looks like working together to build the multiethnic democracy we’ve never yet been.